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The book "The Performance Lesson: Game Method of Inclusion in Literature" was published shortly before Sevdalina Panayotova's death on 27 September 2014. Sevdalina Panayotova was the founder of the "Spectacular Lesson" method for teaching literature through theater.

The book contains a description of the "lesson-spectacle" method developed by Sevdalina Panayotova, and six scripts for dramas adapted from Bulgarian and classic word literature. Sevdalina Panayotova's reading of the literary works is unconventional: she enriched the scenes with descriptions of the time period, she used forbidden literature (works of symbolists, for example), and she directed attention to forgotten or forbidden stories about authors such as the proletarian poets Hristo Smirnenski and Nikola Vaptsarov. Through her works, she taught critical thinking, and civic responsibility.

She began writing theatrical scenes in 1960s and they developed over the years. Each class performed The Little Prince by Antoine de Saint-Exupéry; About the Letters, based on texts of medieval Bulgarian literature; Vaptsarov - Eternal and Contemporary and The Mansard of Dreams from verses by symbolists, and other works. Her productions enjoyed great success among her students. The performances of these scenes were innovative, highly artistic, acknowledged by lecturers at the Krastyo Sarafov Higher Institute for Theater Arts (now known as the National Academy of Theater and Film Arts) and directors, and commissions which reviewed amateur theater. Nevertheless, her works also drew the suspicion of the state authorities.

Adrian Marino had an ample correspondence with Romanian intellectuals in exile, a correspondence that is preserved in his collection. It is worth noting the volume and content of his correspondence with the literary historian and critic Matei Călinescu, who defected to the USA in 1973, and went on to teach at Indiana University Bloomington. The letters received by Marino from Matei Călinescu can be found in the original in the files of his personal archive donated to BCU Cluj, while those received by the Călinescu from Marino were copied after 1989 and archived carefully in the collection. In these letters, Marino criticised Romanian literary life, the fierce competition among writers for positions in state cultural institutions in Romania, and the censorship practised by the publishing houses of the time. As their correspondence was monitored by the Securitate, Marino avoided formulating any critical political opinions and confined himself to cultural topics.

In a letter dated November 11, 1989, Alenka Bizjak addressed the editorial board of Mladina in Ljubljana as a reaction to the article ˝Notice Before Expulsion˝ (Slo. “Opomin pred izključitvijo”) by Vlado Miheljak published in the magazine. In the article, Bizjak and the Greens were accused of "ecofascism." In her letter, Bizjak asked the editorial board of Mladina to publish her response to the charges of "ecofascism" and to the disrespect for the activity of the Greens political party that was founded a few days earlier. Bizjak signed the letter as chairwoman of the Greens of Ljubljana. Bizjak expressed her disagreement with the state of society, which was also manifested in media attacks on the then newly-formed democratic opposition, in the following words: "The basic functioning and engagement of the Greens of Slovenia is primarily directed toward issues of human survival in this poor country of ours and the basic prerequisite for their success is a truly democratic and legal state."

In this letter of April 3, 1952, the archbishop of Zagreb, Alojzije Stepinac (1898-1960), who was at the time under house arrest in Krašić, after being transferred therefrom Lepoglava prison, expressed his sympathy to Bishop Vovk after the brutal attack on him in Novo Mesto which resulted in his burning. Stepinac expressed uncertainty as to whether his first letter had reached Vovk. The archbishop of Zagreb encouraged Bishop Vovk to see the positive effects of such a savage attack on one of its bishops for the Catholic Church and also took the opportunity to comment on various Slovenian people, a sociologist whose work he read, a bishop whose visit he received and nuns who were under his care. 

The letter reflects the solidarity between the two persecuted men, Stepinac and Vovk, and network they maintained. The letter shows that if the authorities knew about it, the letter would have been confiscated. Now the letter is available to the public and curator of the collection sees it as an example of how a prominent member of opposition to the regime, Stepinac, saw Bishop Vovk as a new symbol of opposition. The letter is preserved in the Anton Vovk Collection, in box number 77. It is freely accessible to the public.      

In a letter addressed to Nikolić from Rome on 21 January 1956, Lukas granted his approval to him to continue to publish Croatian Review, the most important Croatian political émigré periodical. Filip Lukas was the president of the most prominent cultural and literary institution, Matica hrvatska, from 1928 to 1945, but afterward he had to flee to Italy. Matica hrvatska printed this periodical from 1928 to 1945, but the new editorial board appointed by communists ceased publication. Nikolić respected the president of Matica in exile, and therefore asked him to use the name of Zagreb's Croatian Review. Lukas permitted him to continue to publish it, but only under one condition: that it would return to the homeland when Croatia freed itself of communist rule, in order to maintain the continuity of activity of the journal at home and in exile.