alternatyvios švietimo formos
alternatyvūs gyvenimo būdai ir pasipriešinimas kasdienybėje
atsisakiusieji tarnauti kariuomenėje dėl įsitikinimų
avangardas, neo avangardas
cenzūra
demokratinė opozicija
disidentai partijoje
emigracija/egzilis
etninis judėjimas
filmas filosofinės/ teorinės srovės gamtos apsauga
jaunimo kultūrta kritinis mokslas liaudies kultūra
literatūra ir literatūros kritika
mažumų judėjimai
medijos menas
mokslinė kritika
moterų judėjimas muzika
nepriklausoma žurnalistika pogrindinė kultūra
populiarioji kultūra
religinė veikla
samizdatas sekimas
socialiniai judėjimai
studentų judėjimas
taikos judėjimas tautiniai judėjimai
tetras ir kitos scenos meno rūšys
totalitarinių/autoritarinių režimų represijas pergyvenę asmenys
vaizduojamasis menas
vizualieji menai
žmogaus teisių judėjimas
artefaktai atmintini daiktai
audio įrašai
baldai
drabužiai
filmas
fotografijos
grafika
kitas kiti meno kūriniai
leidiniai
muzikiniai įrašai
paveikslai pilkoji literatūra rankraščiai
skulptūros taikomojo meno objektai
teisiniai ir/ar finansiniai dokumentai
video įrašai įranga
šaržai ir karikatūros
The collection was started with the need to preserve and promote the legacy of Polish journalists and photographers who documented the social, cultural and political reality in socialist times. The members of the Association "The Road" want to show the everyday life of peasants, workers and intelligentsia in Poland on the photographs which sometimes were not shown or published due to press censorship (official censorship or self-control of the editors who decided not to publish certain materials).
In the collection of the Ideological Commission of the League of Communists of Croatia (IC LCC) (1956-1965), a number of documents illustrate the IC LCC's view of ideologically inappropriate occurrences in cultural creativity (art, literature, film), the media (the press, radio and television), education and science in Croatia. This commission had the task of monitoring, analysing and directing overall activity in these areas, issuing its directives and establishing staffs in all major institutions and organizations. In this way, it also reacted to ideological currents that did not align with the accepted direction, and it thereby became the deciding factor in cultural policy in Croatia.
The Dan Petrescu and Thérèse Culianu-Petrescu collection includes representative Western books that offer critical analyses of the communist regimes in the Soviet Union and Eastern Europe, brought semi-clandestinely into Romania and used as alternative sources of intellectual formation. An example of moral resilience in the face of communist dictatorship, this collection illustrates the cultural nonconformism of an informal grouping of young intellectuals known as the Iaşi Group, out of which, at the end of the 1980s, in a period of profound despair, the critical discourse, lucid and courageous, of Dan Petrescu made an impression through the intermediary of the Western mass-media. The story of dissidence in Iaşi, in particular that of Dan Petrescu, was until 1989 that of a confrontation between the truth of critical intellectuals and the lies of dictatorship. The dichotomous story of dissidence during communism turned after the opening of the files of the former Securitate into confrontation between each of the protagonists with the collective past of the group. Preferring marginality to stardom, Dan Petrescu and Thérèse Culianu-Petrescu are among the few heroes who did not lose this status even after the files of the secret police brought to light betrayals and complicities hitherto suspected but unproven.