This unique collection mainly contains the documents of János Vargha, leader of the Danube Circle Movement, which was the most important environmental oppositional group in Hungary in the 1980s. The collection contains sources on resistance to the planned Bős-Nagymaros River Dam System, against which all of the Hungarian oppositional groups protested.
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Budapest Arany János utca 32, Hungary 1051
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Control of the cultural life in Latvia was one of functions of the Latvian Communist Party (LCP) Central Committee (CC). The collection of documents furnishes rich information about the formulation and implementation of LCP CC cultural policy, about ‘deviations’ from the official path committed by the cultural opposition, and about attempts to use Latvian culture for the political ends of the Soviet regime in 1940-1991.
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Rīga Kurzemes prospekts 5, Latvia LV-1067
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The collection of exile literature and samizdat is held by the Nation´s Memory Institute and was created in 2003 together with Nation´s Memory Institute Archive. The aim of the collection is to represent a large selection of Catholic samizdat and exile literature created during the 1980s. Many of the items were created anonymously as part of the activities of the secret church. Only a part of the Catholic samizdat has been processed and made available to date, but more is being added continually.
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Bratislava Miletičova 7, Slovakia 821 08
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This collection contains documents about the Hungarian churches and their relationships to the communist political police. The material, preserved in the Historical Archives of the Hungarian State Security, gives insights into forms of religious activism under state socialism and documents actions implemented by the state against ecclesiastical/religious groups.
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Budapest Eötvös utca 7, Hungary 1067
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The collection, which is the private property of István Viczián, illustrates the history of the Calvinist youth organization of Pasarét under socialism. The collection includes letters and photographs, which provide insights into the aspirations of the group to create an active religious community in an era when such communities were a threat to and contradiction of official communist youth policy.
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Budapest Torockó utca 1, Hungary 1026
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